The Bad Numbers in Numbers

The Bad Numbers in Numbers

Glenn R. Morton 2019

I am always amazed at how we Christians consistently and in every way possible chose to make our Bible false and thus our religion a target of scorn.  Young-earth creationists tie the Bible to an absolutely false view of geology and biology, proclaiming that this makes the Bible true.  The liberals, on the other hand, do the same as the French army in World War II, just raise their arms in surrender, pronouncing that even though the stories in the Bible, like the Fall, the Flood, the talking snake, Balaam's donkey etc are clearly historically and scientifically false, they are greatly to be revered for showing us how to live. In no other area of life do we cherish that which is false. We don't proclaim the moral virtue of the luminiferous ether, nor do we proclaim the great lessons to be learned by believing bad air causes malaria. We have rejected belief in witches,  and now know they don't exist as envisioned by those in Salem and elsewhere. We do not fondly speak of how belief in witches taught us moral lessons like the difference between good and evil. Yet we will do that with the early Biblical stories.  We Christians seem to have all the will to properly defend our faith as a cup of flour does!

Then we have the Biblical translators, who, ever so prayerfully, chose meanings of words that make the Bible ridiculous. Why we do this? I don't know except for the general fact that we Christians seem not to think much out of the box, think creatively, or strategically. We do what our peers and predecessors do, regardless of how ludicrous that makes the Bible look. We do this even though the solution to this problem has been out there for 35 years or more.  We need desperately to change our ways, ceasing to eagerly gift our critics with hammers with which they can beat our religion to a bloody pulp.

One might think that there is loads of comparative linguistics between Hebrew documents from the time period in which Numbers 1 was first put on parchment, allowing us to understand the use of Hebrew words.    There isn't. As far as I can determine we have a few Sinai inscriptions from 1850 BC to 1450 BC, which have been translated. From 925 BC we have inscriptions on the Siloam Tunnel, and from 701 BC we have the first extant scroll.  Thus there is little data with which to ensure we are understanding the use of all the words correctly.  This is a problem but one that won't be easily overcome.

The passage in question goes through each tribe in the following fashion:

Of the children of Simeon, by their generations, after their families, by the house of their fathers, those that were numbered of them, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war

I recall vividly my college New Testament survey prof making huge amounts of fun of the census numbers in Numbers 1. (I needed a pud humanities course that semester).  The traditional interpretation says that there are 603,550 men above 20 years of age.  Since this number doesn't include women, children, and old men, it means that something like 3-5 million Hebrews were wandering the desert during the Exodus along with their cattle, sheep, donkeys and other animals.  To show how ludicrous this number is, estimates by McEvedy and Jones suggest the world population at that time was around 27 million.( https://en.wikipedia.org/wiki/World_population_estimates)  Do we really beleive that the Hebrews were 11% of the world population?  Pharoah sent 600 chariots to bring the slaves back.  Does anyone think that 600 men, or 1,200 if there were 2 men per chariot, could threaten 3 million people enough to make them go back to Egypt?  Right off the bat, we can see how these numbers, translated by 'professional language experts' leads to ridicule of the Scripture

I ran into the solution of this problem in an article by Rabbi Michael S. Bar-Ron "THE GOOD TORAH SENSE OF THE "ALPHA-ELEPH". It can be downloaded for free on Academia.com. He goes through the difficulties, beginning with the small number of chariots expected to bring back the 3-5 million slaves. Bar-Ron notes that the entire Egyptian army at this time didn't exceed 40,000 men.  Are we to think that 40,000 men will control 3 million escaping slaves?  Why on earth would the 3 million Hebrews have been worried about such a mosquito of an army?

Bar-Ron points out that 3 million people couldn't even fit into the encampment sites named and would drink the springs dry long before the last people in line arrived at the spring.  Indeed, I have a doorway in my house that I can barely fit through with my shoulders, it is 23 inches wide.  Assuming that is the spacing of people with 19 inches from the guy in front and back, a million man army would be miles long and a 3 million person group would be longer still.  The picture below is said to be part of a two million person crowd.

I calculated the food requirements for 3 million and calculated that at a 1/4 lb meat per day for adults and 1/8 lb meat for children you would need to slaughter 1420 cows per day, or 17500 sheep or 23700 goats.  Having had cows on my ranch I can estimate the required herd size to supply that meat for 40 years.  A cow usually has one calf each year.  This means that one must have 1420 x 365=518,000 cows. My 100 ac ranch could only support 25 cows and their calves, that is, one pair per 4 acres.  In dryer West Texas the cows per acre drops to an average of 11 acres per calf cow pair.  The cows alone would occupy about 8900 sq miles. So much for an encampment.

Water would also be a serious problem for such a crowd. Bar-Ron writes:

"While the army of Xerxes the Great is believed today to have numbered 100,000 to 150,000 men (not a million),13,14 Herodotus relates that it was so immense, that when they arrived at the Echeidorus River, his soldiers drank until it ran dry from their mass consumption." p. 4

Deut 7:1 speaks to the reality of the Hebrew population. It was small, not large:

"When the Lord thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou"

To believe that there were 3 million Hebrews, but then to also believe that seven nations of Canaanites were bigger than them, means that we must believe most of the global population was in Canaan at that time--24 million people+!

Further, Deut. 7:7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people

So how do we fix this ridiculous number in Numbers?

Ron-Bar sees this as an issue of us not understanding a dual meaning of the Hebrew word, eleph.  He gives these examples to show that the word eleph, normally translated 'thousands' may be chief when involved with the army.

"Speaking of that young, desert-raised generation of Israelite warriors, why, in Joshua 7,2-5 were "the hearts of the people melted and become as water" with the tiny loss of 36 warriors out of 3,000 (three alaphim) that were sent on the first, failed attack upon tiny `Ai? That would be a loss ratio of only 1%. Large-scale death was a common aspect of war, especially ancient warfare of those days."

"How did 27,000 (27 eleph) men get crushed by a falling wall at Aphek in 1 Kings 20,30, and that after the Israelites had decimated 100,000 (100 eleph) Aramean foot-soldiers? Besides 127,000 being close to the total population of the Levant region at the time, how could the collapse of the wall

of one of those diminutive ancient cities (see Point 10 above) wipe out a number of a people that could fill a medium-sized Category 4 sports stadium of our day? "p. 7

He then suggests:

"What is needed is a new understanding of the term אלף -eleph, as none of the above issues make any sense when אלף -eleph means a thousand. Yet all these verses and demographics recorded in TaNaKh make sense if the term אלף -eleph meant "clan chief" or "clan brigade" when human beings are being counted."

Clearly given the wall sizes of that day, it would be impossible for 27,000 men to be crushed by such a wall. Clearly this tells us that eleph doesn't mean thousand in this context.  But if it was a title for a leader, then things become clear.

For those who think that words only have one meaning, think again. In every language we find dual meanings for the same word or sound.  The word 'bound' can be used to indicate that prisoners are bound, that you are constipated, or that something is certain to happen: "It is bound to happen."  It's meaning depends on context.  The word buggy can mean a carriage, and early car, a house full of insects or a computer code that contains many errors.  Context determines the meaning.  Yet our translators, who know this of languages, chose to make the meaning of eleph such that it makes the Bible an object of scorn.  It is truly sad that those who ought to be interested in advancing Christianity do so much damage by their thoughtless choice of meaning.

Ron-Bar notes that this solution has been out there for over 35 years. 

Of greater weight is the opinion of the renowned Israeli scholar, Professor Manashe Har-El of the Hebrew University in Jerusalem, who also supported a different reading for אלף -eleph, a position similar to our own:25 ‘Eleph is related to the Arabic word aileh meaning “family”. If we accept the

assumption that eleph refers to a family, then from Numbers 1:21 it is evident that the twelve tribes constituted 598 families and 5,550 men of war.’ Har-El does not equate אלף -eleph with "clan leader" or "family head" but just "family", so he gets a lower number by not adding 598 leaders to the total. But his basic concept is the same. To the credit of his position, we must not forget that the phrase used in Numbers is ‘counted by families’.  (Ron-Bar, p. 12)

The above suggests that the census in Numbers be read as: 

of the tribe of Reuben, were forty and six clan chiefs/leaders/families and five hundred (warriors)

Michael Dallen suggests a slightly different reading. He writes:

"When Numbers 1:21 declares, for example, that the tribe of Reuben enrolled "46 elef 500" fighting men, this is conventionally translated as 46,500 men. But if elef in this context really means contingent, as we believe, this passage should be translated, "Those enrolled from the tribe of Reuben, 46 contingents = 500 [men]." http://www.1stcovenant.com/pages/RiddleoftheBible.htm

Reading the passage in either of these fashions leads to the following numbers which fit with what we know of the Sinai environment and population size of Egypt, and the world at that time. The first column is either chiefs, leaders or families.  Given the wall collapse passage above, I think saying they were leaders is the best choice for the meaning of this word:

	Chiefs/families/units	warriors
Reuben	46	500
Simeon	59	300
Gad	45	650
Judah	74	600
Issachar	54	400
Zebulum	57	400
Ephraim	40	500
Manasseh	32	200
Benjamin	35	400
Dan	62	700
Asher	41	500
Naphtali	53	400
Total	598	5550

So, now we have a quite small number of people, maybe 30,000 in total.  In this way the entire issue goes away.

An objection comes in the question of why does Numbers tally the number of people in the way it does.  I don't like Bar-Ron's answer, which is that it was done to obscure the number because God didn't like the Hebrews taking census'.  I would suggest that some later scribe tried to help out by tallying the census and inserted his results into Scripture.  We know of several places where this took place. Alternatively, maybe the Babylonian Scribes who put all this together had lost touch with the way the Hebrews had counted their number.  In any event, the conventional way to look at these numbers just invites ridicule upon our religion.  It is a self-inflicted wound upon our faith. I guess the real question boils down to the issue of whether we believe the story of the bible is rational or irrational.

Another objection is found in the Theological Wordbook of the Old Testament under the eleph entry. It says:

It is occasionally alleged that since ʾelep means a company of a thousand men it could mean any military unit, even of reduced strength. From there it came to mean a family unit or clan, even a small one. But this means that the 1000’s of the mustering of the soldiers in Num 1 and 26 is reduced to a small figure in accord with the desire of the commentator. The wilderness wandering and its miraculous supply is also reduced to naturalistic proportions. But it should be remembered that the conquest of Transjordan and of Palestine was not accomplished by a handful of men. Also such juggling must alter the text of the Numbers passages which by the addition of their totals clearly speak of 1000’s of soldiers. r.l.h. Scott, J. B. (1999). 109 אָלַף. R. L. Harris, G. L. Archer Jr., & B. K. Waltke (Eds.), Theological Wordbook of the Old Testament (electronic ed., p. 48). Chicago: Moody Press.

This small number fits quite well with what God said he wanted. He didn't want the people thinking their power had delivered Canaan to them. He said so several times, and with an army of 5500, there would be no doubt that the victory was God's not theirs. Secondly, how can the author of the TWOT entry be so sure that a small number didn't conquer Canaan. After all, the Hebrews were unable to completely drive the Canaanites out. Secondly, Cortes, when he conquered the Aztec Empire, marched on Tenochtitlán in mid-August 1519, along with 600 soldiers, 15 horsemen, 15 cannons, and hundreds of indigenous carriers and warrior. Wiki.

Tenochtitlan had between 200-400,000 people in it and it was conquered by less than 2,000 men. Lest people think it was easy because of the European technology, in one battle Cortez lost 870 men and had flee back to his staging area to escape being destroyed.  Then he obtained replacements from Cuba. The thing that allowed the Europeans to conquer the Aztecs was lack of food stored in that city. The Aztecs could not sustain a long seige.

Pizzaro used 200 men to capture the Inca Empire; and Tariq, according to Wiki, used 12,000 troops to beat an army of 100,000 and thus conquer Spain.  When Napoleon invaded Russia he took 685,000 men.  The Russians had 240,000 men opposing him.  Using typical Russian tactics, this smaller force using hit and run tactics, whittled Napoleon's army away.  Napoleon won Moscow, but had to leave after a month stay, returning to France with a shadow of the million men he had at his peak.   Given these examples, the claim that a small army can't overcome larger ones is a weak objection indeed, and seems to assume that God actually had nothing to do with Canaan's conquest.

Has Joseph's Palace Been Found?

Has Joseph's Palace Been Found?
by Glenn R. Morton

The purpose of all the papers on the front page of this blog is to show that one needs not be ashamed of belieiving a historical Bible, and believing in modern science. I don't put things together as others do, and thus when I found this discovery, which I am very late to the party for, I figured others also were probably unaware of this discovery.

 A friend loaned me  Timothy P. Mahony and Steven Law's book, Patterns of Evidence(Thinking Man Media, 2015). which made me aware of discoveries in Egypt (not my area of focus) that are of great significance to whether or not the Scripture is true. Much of what follows here is from the research articles I went to to verify what Mahony said. I tend not to trust Christian authors, given my background. Sadly I have found too many who shave the evidence. In this case they didn't shave it, other than Mahony claims he was in a crisis of faith, and having gone through a 15 year long crisis of faith myself, I found his claim ridiculous because his questions were more of the nature of intellectual curiosity than the gut wrenching basic questions I found during my time of trial. Furthermore, he acted like he was on a discovery mission when in fact everything he concluded came from a late 1990s book by David Rohl, an Egyptologist I much admire for his out of the box thinking.  Rohl is an agnostic who believes the Bible is just a history book, but the oldest history book in existence.  Because of this Mahoney knew precisely who he was going to interview even though he said otherwise.

Be that as it may, the story seems to have been suppressed by the archaeological community for a long time, and I think it is because everyone recognized that this discovery had modern political implications for Israel's right to exist. If the Joseph story and Exodus are correct, then the Bible's claim that Canaan is Israel's is thereby strengthened. The statue they found in the quite interesting tomb was found in 1986-1988.  Only a brief mention of it was made in 1991 where the statue was said to be an 'Asiatic man". Here is what Bietak said:

"From the chapel of Tomb F/I-p/19 no. 1 came fragments of a colossal seated statue (about  twice life size) of an Asiatic dignitary with a red mushroom-shaped coiffure, holding a throwstick at his shoulder. The figure was deliberately smashed. Such a statue is unthinkable for the time of the 12th Dynasty. It was in the time of the 13th Dynasty that Asiatics such as 'Amusahornedjheryotef (see above), Ameni'amu,27 Khendjer (Von Beckerath 1964: 49- figs. 51, 238-39), and probably others rose to high posi-tions and even to the kingship. (considered here a sign of dignity)

4. Among the pottery, 12th Dynasty shapes are rare and have given way to types of the 13th Dy- nasty such as beer jars with cylindrical neck and kettle-shaped mouth, and Zirs of type no. 3 or 4," Egypt and Canaan during the Middle Bronze Age Author(s): Manfred Bietak Source: Bulletin of the American Schools of Oriental Research, No. 281, Egypt and Canaan in the Bronze Age (Feb., 1991), pp. 27-72, p. 349-51 http://www.academia.edu/download/41037228/Bietak_Basor_281_1991_Egypt_Canaan_in_the_middle_bronze_age.pdf

While I have Asiatic grandkids of Chinese background, the term Asiatic brings to the mind of the casual reader, people like them thus making  such a statue sounding less interesting. What is interesting is that there is no discussion of the stripes or colors of the clothing of this ‘Asiatic’ man. The first full description of this statue was not until 2002 when Robert Schiestl published a Ph. D. dissertation and a paper on it.  Schiestl then republished the dissertation as an extremely expensive book in 2006. Robert Schiestl, The Statue of an Asiatic Man from Tell El Dabca, Egypt, p. 136. He describes the clothing on this statue:

"Another feature emphasized in Egyptian depictions of Asiatic people is their colorful attire. On our statue traces of the design of the garment are best visible on the back of the right shoulder (Fig. 5): A collar is detectable, with three horizontal stripes in black, red and black, with white spaces in between. The garment’s collar is relatively wide, in order to accommodate the Egyptian [Egyptian word]-collar worn around the neck, which is visible in the front. Beneath the collar, the cloth consists of vertical red stripes (see Fig. 5). Traces of the same design can still be detected on the front upper chest, beneath the crook. It is clear that the right shoulder was covered and therefore, despite our scarce evidence, we can draw some conclusions as to how the garment looked. The whole upper body was covered, as is clear by the way the horizontal stripes of the garment fall in the back (Fig. 5). " Robert Schiestl, The Statue of an Asiatic Man from Tell el-Daba, Egypt, p. 139 https://www.academia.edu/1470847/Robert_Schiestl_The_Statue_of_an_Asiatic_Man_from_Tell_el-Dabca_Egypt_in_Egypt_and_Levant_16_2006_173-185

 But his pictures are in black and white, again making it difficult to see the import of this statue.

Let me give you the back ground of this discovery.  It was found in a Palace with two rows of 12 pillars.  Out back were 12 tombs, 11 of them still had bones in it but the largest, and only pyramid shaped tomb, had the statue but no bones. Grave robbers don't steal bones; they steal gold. This will become important.  The Palace was situated in a part of Avaris, the name of the town, which had homes constructed just like the homes found in Haran Syria. These were Semitic homes, and Haran is where the sons of Jacob obtained their wives. Michaeld Bar-Ron writes:

"Significantly, this edifice was constructed right on top of the ruins of a previous structure in Stratum H, which it seems to replace: a stately residence of a characteristic, non-native, Syrian design. Every detail of this building, the very first in Area F, precisely fits what we would expect of the house of Jacob, whose family originated in Ḥarran, modern Syria. Genesis records that they were given the open area of Goshen to settle, after arriving in Egypt from Canaan (Gen.  46,34-47,6). " Rabbi Michael S. Bar-Ron, THE SEAL OF JOSEPH IN HIS PALACE AT TELL ED-DABA, December 29, 2017, 11 Teveth 5778 Beth Midrash Ohel, Moshe Beit Shemesh, Israel, p. 2

 The name Avaris is thought to be a corruption of the name, Ivri-ish   which means "Hebrew man".  so here we have a Semitic village in Goshen, where the Bible says the first Hebrews into Egypt lived, with a highly honored Hebrew, living in a house with 2 rows of 12 pillars,  and 12 tombs out back.  Bar-Ron or maybe he is quoting David Rohl, it is unclear, relates:

      "Standing out among the uncovered ruins of Middle-Bronze Age Avaris, Tell el-Daba Area F, are the remains of a palace of a high-ranking official, excavated by Manfred Bietak with the Austrian Institute for Egyptology.

    "Although the palace has an Egyptian style, it is understood by all that its chief occupant was a high-ranking Semitic official, on account of the graves in the cemetery of its palace garden. The honor given this Asiatic (another term for Semite) by the Egyptian crown was so great, he was given a pyramid tomb with a massive statue to commemorate his memory. It has been determined that the statue bore a striped, multi-colored coat, yellow-painted skin and flame-red hair, and held in its hand a throw-stick -- all quintessential marks of Semite ethnicity. 
      "That a Semitic official would be honored with a pyramid tomb is an anomaly with no equivalent in ancient Egyptian history. Most significant to our premise, it was found in Stratum G/4, dated to the 12th Dynasty, believed by some to be the 'early Israelite period' at Avaris." Rabbi Michael S. Bar-Ron, THE SEAL OF JOSEPH IN HIS PALACE AT TELL ED-DABA, December 29, 2017, 11 Teveth 5778 Beth Midrash Ohel, Moshe Beit Shemesh, Israel, p. 2

One of the funniest exchanges took place between David Rohl and Alan Lloyd of Swansea University, who said that he would be willing to lable this man 'proto-Joseph', a ridiculous appellation, either he is Joseph or he isn't. Rohl replied:

“Could we call the Asiatics residing in Avaris (Goshen) in the latter 12th and 13th Dynasties “Proto-Israelite”? (To this Lloyd replied"yes”.) Followed by a “Proto-Exodus”, and then a “Proto-Conquest” by a “Proto-Joshua” to describe the widespread destruction of Canaanite cities in the Middle Bronze Age?! “Why not do away with all the ‘Protos’ and simply accept that the events described in the biblical narratives were based on real history?”" Rabbi Michael S. Bar-Ron, THE SEAL OF JOSEPH IN HIS PALACE AT TELL ED-DABA, December 29, 2017, 11 Teveth 5778 Beth Midrash Ohel, Moshe Beit Shemesh, Israel, p. 3-4

Schiestl agrees with how rare it is for a non-Egyption to receive this honor of a larger than life statue:

“Larger than life size statuary of non-royal Egyptians in the Middle Kingdom is very unusual, but rare examples do exist throughout the 12th Dynasty, both from tombs and from temples. They seem to be limited, however, to families of highest ranks. In the late Middle Kingdom nonroyal statuary can become quite small in size (VANDIER 1958, 255, 271, 284), as represented by the statuette from tomb l/19-Nr. 1 of stratum d/1 (BIETAK 1991 b, Abb. 12). On the other hand, most examples of non royal larger than life statuary date to this period as well.” p. 136 https://www.academia.edu/1470847/Robert_Schiestl_The_Statue_of_an_Asiatic_Man_from_Tell_el-Dabca_Egypt_in_Egypt_and_Levant_16_2006_173-185

Schiestl continues:
"Another feature emphasized in Egyptian depictions of Asiatic people is their colorful attire. On our statue traces of the design of the garment are best visible on the back of the right shoulder: A color is detectable, with three horizontal stripes in black, red and black, with white spaces in between. the garment's collar is relatively wide, in order to accommodate the Egyptian wsh-collar worn around the neck, which is visible in the front. Beneath the collar, the cloth consists of vertical red stripes."p. 139
https://www.academia.edu/1470847/Robert_Schiestl_The_Statue_of_an_Asiatic_Man_from_Tell_el-Dabca_Egypt_in_Egypt_and_Levant_16_2006_173-185

Others think the black stripes are to be found below the collar as well.  Looking closely at a color picture in Mahoney's book, I think I agree with that, but admittedly it could be as Schiestl describes. Bar-Ron's reconstruction makes it look like this below:

Mahohney's reconstruction is below:

While the details are different, the general theme is the same, Joseph wore a multicolored robe. I can easily see Joseph wearing such a robe as a mark and remembrance of how he came to Egypt. His hairdo, as described, mushroom shaped, is certain strange to our eyes. 

I want to point out a fact that whose importance might have been missed.  Genesis 49:25, Joseph ordered that his bones be carried back to Canaan when the Hebrews left Egypt.  It is interesting that the only grave which is missing bones is the one with the statue in it. Since grave robbers don't rob bones, this is an interesting fact.  

One further connection here.  Egyptians lay their dead out on their back. Semites of this period buried their dead on their side with knees flexed, in a semi-fetal position. Furthermore, all the pottery is of Canaanite style, not Egyptian.  These are Semites, and more than that, these are the children of Jacob.

Speaking of Jacob, there are nine rings found with the sound jqbhr on them.  Bar-Ron says this stands for Jakob 

Then they found rings that said jqbhr, interpreted as Hebrew Jacob Bahar with the middle ‘b’ serving both words, meaning “Jacob chosen”. What is quite fascinating is that one of the Hyksos pharoahs was Yaqub-Har (see the Wiki list of Pharoah’s). Yaqub-Har was just at this time in Egyptian history, but they can't quite place him. I wonder if archaeologists have mixed up this name with an actual pharaoh.   Jacob was the father of Joseph.  Of these rings, Simcha Jacobovici says:

But if such a ring was placed on Joseph’s finger it would have created an immediate theological problem for Joseph. After all, he was a monotheist. Monotheism is, by definition, exclusive. It does not allow for the celebration of other gods. Put simply, wearing the ring attesting to the divinity of Pharaoh would have been a huge problem for Joseph. It would be tantamount to idolatry.

So what do you do if you are Joseph? You either quit your job or you have another ring designed that is, monotheistically speaking, “kosher”. Among the Egyptians, the purpose of the ring was to deify Pharaoh, but for Joseph the purpose of any ring would have been to celebrate God. https://blogs.timesofisrael.com/biblical-josephs-ring-found/

I want to point out that when Pharoah put his ring on Joseph, Joseph didn't become pharaoh, it was just that he spoke in the stead of pharaoh with pharaoh's authority. Pharoah probably had several rings he gave to various underlings as a mark of their authority. Thus the finding of nine rings might mean some of those were worn by subordinates of Joseph. Jacobovici continues:

In Genesis 49:24 it refers to God as “the Mighty One of Jacob”. In the Babylonian Talmud (b. Sota 36b.) the rabbis slightly shift the emphasis when referring specifically to Joseph. There, they called Joseph’s father, “the Mighty One, Jacob”. In other words, the Biblical tradition refers to Jacob in near divine terms and declares that he is God’s chosen one. In Genesis 47:10, it is Jacob that blesses Pharaoh and not the other way around. This idea is encapsulated in a formula that is still repeated everyday in the Jewish prayer service. It’s a quote from Psalms 135:4. The formula is “God selected Jacob as his Own, Israel as His treasure”. In Hebrew – and this is very, very important – the first part of the formula is stated this way; “Yakob (i.e., Jacob) Bahar (i.e., He chose)”. In other words, if you were the Biblical Joseph, you would not declare yourself to be a “son of God”, but a son of Jacob who is “chosen by God”. You would then have only one formula available to you: “ https://blogs.timesofisrael.com/biblical-josephs-ring-found/

There is a connection between Joseph and Ankhu, the vizer of Pharoah Amenemhat III, Bar-Ron writes:

"Ankhu is the core of the Egyptian name of Joseph recorded in the Torah, Zafenath Pa` aneaḥ (the Z is a צ -ṣadi, pronounced as a sharp S), as it would most likely have been pronounced: Zatenaf Pa- ankh , according to Dr. Kenneth Kitchen. This meant “He Who Lives”. According to Rohl, it would have meant “The One Who Lives”. The Torah relates that the pharaoh was awed by Jacob, Joseph’s father (Gen. 47,8). Considering how the pharaoh witnessed the dramatic reunion between the vizier and his father (who had given Joseph up for dead for so many years), it is particularly fitting that he would name his vizier, “The One Who Lives”. You would then have only one formula: Yaqub Bahar  Rabbi Michael S. Bar-Ron, THE SEAL OF JOSEPH IN HIS PALACE AT TELL ED-DABA, December 29, 2017, 11 Teveth 5778 Beth Midrash Ohel, Moshe Beit Shemesh, Israel, p. 3-5

And what is interesting is that Ankhu had two sons who succeeded him, Iymeru and Resseneb.  Their high rank in Egypt very well may have played a role in each of them later being named as the head of tribes.

Conclusion

They have found:

a Semite ruler,

who lived in a Palace, with 2 rows of 12 pillars (12 pillars, 12 tombs, 12 sons of Jacob, 12 tribes),

In a Semitic part of town which name Avaris,

Avaris could easily be a corruption of the phrase ‘Hebrew man’ Ib-ri ish or Iv-ri ish.

Who wore a coat of many colors, (and I can absolutely see Joseph choosing that kind of coat for his trademark given his history and personality).

Who was given the high honor of his own small pyramid for a tomb, a very rare thing, indeed might be the only case of a foreigner buried this way. Rohl says there is nothing like this anywhere else in Egypt.

Whose tomb holds a big statue of him

Whose statue holds a ruler’s stick,

Whose back yard holds 11 other honored tombs

Whose tomb is the only tomb of the 12 lacking bones (as the Bible says, his bones were carried back to the promised land, but not the others)

With rings found saying jqb hr, holding the name of Joseph’s father and the name of a Hyksos King.

If this is Ankhu’s palace, it is quite interesting that his name means: The one who lives, compared to Joseph’s father saying ‘thou are yet alive’. Ankhu sounds like a nickname given Joseph after the Pharoah heard what Jacob had said.

But of course, money academics and many Christians who want to ignore this data.  They don't want to rework an issue in the light of new data that  they have already dismissed as untrue. In my view, this is intellectual laziness. Mahoney argues a new timeline that he believes fits better where the 430 years ' defines the grand sojourn from Abraham to the Exodus', not the total time of slavery.  It is suggested that the period of slavery was only 210-215 years. With that timeline, Mahoney believes there is evidence for the conquest of Canaan by the Hebrews.  But as I have said many times, too many people don't want any truth in the Bible.